Every spring we set our clocks forward one hour to begin daylight savings time. Then in the fall we set our clocks back one hour to resume standard time. Only a few weeks ago we did the springing forward which always means we lose an hour of sleep in the transition.
Which is more difficult for you to adjust to — springing forward or falling back? Some people struggle with the springing forward because the evenings seem so much longer and they are ready to go to bed at the old time. Other people struggle with the falling back because they wake up in the morning at the same time and lay awake for an extra hour. Eventually most everyone adjusts to the time changes.
In our spiritual lives springing forward is always a better course than falling backwards. Spiritually speaking, we are in a constant battle between falling back and springing forward. We struggle with temptations to fall back into our old self-sufficient lifestyles. We choose what we want rather than what God would want. The option to just stand still never works for we invariably lose ground.
We need to make the effort to spring forward into lifestyles that would please God. We need to strive every day to become more like Christ. Like Paul, we need to forget what lies behind and reach forward to what lies ahead and press on toward the goal of Christlikeness
(Phil. 3:13,14). Let’s not fall back spiritually. Instead let’s spring forward.
With the sign of the cross on our foreheads from our Ash Wednesday service and our little purple sheets of give-ups and take-ups we have moved into the Lenten season. Lent is a season of forty days leading up to Easter. The forty days does not include the Sundays during this time. Lent begins on Ash Wednesday and ends on Holy Saturday. The origin of the word Lent is an Anglo-Saxon word, lencten, which means “spring”. Lent is the season in which we prepare ourselves for Easter. In the early days, Lent was a time of fasting and preparation for baptism of converts. Eventually, it became a time of penance. Each year we remind ourselves of our need for repentance and therefore our need to remove ourselves from the temptations of life which separate us from the Will of God. Because each Sunday during Lent is a little Easter, we also celebrate the resurrection of the Lord and our own expectation of resurrection.
We often joke about what we are giving up for Lent, similar to the way we joke about New Year’s resolutions, especially when we don’t follow through with our commitment. It is always good, therefore, to stop and reflect on the meaning of this season. When we receive the ashes on Ash Wednesday, we are being marked outwardly as a Christian, as a follower of the Way. Some will wipe the ashes away when they leave so that others in the community will not see them, so that they will not be embarrassed. This happens each Sunday throughout the year for many as they try to hide or at least subdue their Christian nature for fear of not fitting into the everyday secular world of their friends. The spiritual truth is we have all been marked forever by the Lord. It is a reminder of whose we are. We have been marked by the Lord for a life of surrender to the will of God. We have been marked by the Lord for a life of giving ourselves away, not only to God, but to others. We remind ourselves during Lent that we have been set free from the bondage of the material world so that we can live a life of servitude in the presence of the Lord. I pray that each of you will be looking with anticipation to the season of Lent and the opportunities it gives us to prepare ourselves anew or to repair our hearts for the journey of faith that is the Way of the Lord.
It is a very anxious time as the scheduled 2019 General Conference is now only a few weeks away. Many rank and file United Methodist members are perhaps only now hearing what is at stake while others have had significant discussions for months. Very few congregations will have a unified view on the direction needed and the best outcome. The General Conference taking place February 23-26 has often been called “The Way Forward Conference” since it is being convened at the direction of the 2016 General Conference to help our denomination find a way forward in dealing with the impasse over sexuality. A special task force met for many months, and as a result of their work, three main plans will be presented to the delegates at the 2019 Conference.
Briefly summed up the three plans are as follows:
1. The Traditional Plan or modified traditional plan reaffirms our denominational stance and teachings on marriage and ordination. It would maintain the current status quo position of homosexuality and stress the importance of accountability and consequences for
disregarding the current Book of Discipline statements.
2. The One Church Plan redefines marriage and ordination in our denomination. This plan has been recommended by a slim majority of United Methodist bishops. Basically it would permit annual conferences, local congregations, and ministers to hold different views on homosexuality while removing any requirements or prohibitions from our current denominational stance.
3. The Connectional Conference Plan restructures our denomination based on different understanding of marriage, sexuality and
ordination. This plan would allow for differences based on culture and geography across the whole denomination, but keep everyone under the same spiritual umbrella. This plan is the most complicated and would take a number of years to fully implement so it is really
considered the dark horse of the three plans.
One other major consideration at the 2019 General Conference will be discussion of an exit provision for conferences and churches to leave the denomination if conscience will no longer let them accept whatever position the denomination declares. The truth of the matter is no one has any idea what will happen at this conference. There is a real possibility of a deadlock with nothing being decided. It has been suggested that this may be the worst outcome of all and certainly cause a splintering of the denomination. There is a possibility that either the Traditional/Modified Traditional or the One Church Plan will narrowly be approved. If that happens, don’t think the issue is settled because all the annual conferences with a majority needed for passage will then vote on whatever plan passes out of the general conference. To further muddy up the waters, the regular 2020 General Conference will not be bound by this year’s conference so the whole issue could be revisited and re-voted with a different outcome. I would suggest regardless of what happens this February we will still be looking at two to four years before the dust clears. In light of that, I would suggest three things for us at Aldersgate:
1. Be patient. Let us see how all of this unfolds. The day following the conference the sun will still come up, Jesus will still be Lord and we will be working on carrying out our ministry for the next 150 years. Granted we may have some difficult and painful decisions to make at some point down the road, but for now let us remain calm and focused on being a faithful congregation.
2. Let’s have some discussion. The time for saying nothing is past. We have people on both sides of the sexuality issue, but we can be mature enough to discuss and hear each other. Some opportunities are going to be provided both to listen and share. We will attempt to do any discussion in a spirit of Christian charity whether we agree or disagree.
3. Let’s pray like we have never prayed before. Pray for our delegates from all over the world that they arrive at the 2019 Conference safely and securely (especially the large African delegation who will be making financial sacrifices to come). Pray that the Holy Spirit will quicken hearts and minds to know God’s righteous and holy will for any decisions. Pray for our future as a denomination. I am asking for our congregation to come to the prayer room on Saturday, February 23, at 9:00 a.m. to pray for the 2019 General Conference as it begins.
I will be glad to tell you where I stand on the issues facing our denomination. As long as I have been your minister, I don’t think it is any great secret that I fall into the conservative traditional camp on such matters. I am not unbiased in the direction and position I desire to see accepted by the denomination. I also want to keep our focus on Christ so, that as a church, we continue to be faithful to the saving gospel as the main thing we offer to a broken and lost world around us.
Wabush, a town in a remote portion of Labrador, Canada, was completely isolated for many years. Finally a road was cut through the wilderness to reach it. Wabush now has one road leading into it, and only one road leading out. If someone were to travel the unpaved road for six to eight hours to get into Wabush, there is only way he or she could leave: by turning around.
Each of us, through our wrong choices, arrives in a place called Sin. Once in Sin, we are trapped and doomed (Romans 6:23), unless we find a way out. As in Wabush, there is only one way out: a road built by God himself. Jesus said in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Through His atoning sacrifice, we find the way out of Sin and into a new and living way” out of Sin into the Most Holy Place (Hebrews 10:19-20).
But in order to take that road, one must first turn around. That complete about-face is what the Bible calls REPENTANCE, and without it, there’s no way out of town.
Jesus said: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” – (Matthew 7:13-14) There is only One way out of Sin and that is His Way!
The English poet Alexander Pope wrote, “Hope springs eternal in the human breast: Man never is, but always to be blest.” Hopeless is a horrible feeling. You might say that as Christians, we are never without hope. Christ Jesus is our hope in our every circumstance. But there are times when we feel utterly hopeless. When our hopes and dreams are shattered, never to be fulfilled. When we can’t see beyond our pain to grasp the hope He offers. To believe there will never be a better day on the horizon.
The Apostle Peter wrote these encouraging words to some “suffering saints,” some Christians who were being persecuted for their faith in Christ: “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Peter 1:3-4). He describes their hope as a living hope because Jesus rose from the dead.
The resurrection of Jesus Christ from the dead means that sin, suffering, and death do not have the final word. His resurrection guarantees us that we, too, will be raised one day (see 1 Corinthians 15:20-57). That is a promise. It is a promise that provides hope
beyond the grave. It is a living hope because Jesus is alive!
That living hope belongs to those who have embraced the Living Lord through their trusting obedience. Is there any hope? Because of Jesus, the answer is “Yes!”